
In a prologue to the novel, the narrator recalls legends of the time, 300 years ago, when the minister of the Kirk of Woodilee in the Scottish lowlands was spirited away by the fairies or - as some said - by the devil.The story opens in 1644 with the coming of David Sempill, newly-ordained minister of the Church of Scotland, to Woodilee, a parish passionate in its support of the Covenant. Sempill is less committed to strict doctrinal practices than many of the Covenanters, and he finds himself attracted to the creed of Mark Kerr, a fugitive and follower of Lord Montrose, supporter of the King and enemy of the Kirk. Soon afterwards, when Kerr is injured, the minister secretes him within the manse.One night in the feared Black Wood of Melanudrigill the minister stumbles across a diabolic rite in which figures wearing animal headpieces dance around a pagan altar. He later attempts to identify the ringleader and although unsuccessful, a supporter and stalwart friend of his, Andrew Reiverslaw, manages to splash his clothes with pungent aniseed oil. The next day the wife of a prominent elder of the Kirk, Ephraim Caird, is discovered burning clothes on a fire which smells strongly of aniseed.The plague comes to Woodilee. Sempill labours to prevent its spread helped by a newcomer named Mark Riddel who, unknown to the locals, is in fact the fugitive Mark Kerr. Nursing care is surreptitiously provided by a shadowy figure whom the locals take to be a fairy but who is in fact Katrine Yester, niece of the local laird, to whom Sempill is secretly engaged. Katrine contracts the plague and dies. A local woman is accused by a pricker of being a witch and in spite of the best efforts of Sempill and Riddel is tortured and killed.Sempill presents his evidence of Ephraim Caird's heresy to the presbytery, the Kirk's religious court, which rejects it as circumstantial and unreliable. In retaliation, Caird brings counter-charges against the minister for harbouring a fugitive, for associating with Mark Riddel (now publicly identified as Mark Kerr), and for keeping the company of an unknown woman. Sempill is found guilty and is excommunicated and ejected from his ministry.On his way back from the hearing, Sempill meets Ephraim Caird near the Black Wood. He forces Caird to enter, kneel before the pagan altar, and to make his choice between Christ and the devil. The effort is too much for Caird who runs off in demented terror and is killed in a fall. The minister is never after that day seen again, giving rise to the legends mentioned in the novel's prologue.In an epilogue, it is revealed that Sempill and Kerr had ridden to Leith and had boarded the first available ship out of Scotland.BackgroundWitch Wood was written while Buchan was researching Montrose, the revised version of his biography of James Graham, 1st Marquess of Montrose, who appears as a minor character in the novel. His research had raised questions of religious tolerance which he wanted to explore. The story was originally known as The Minister of Woodilee and was first serialised in British Weekly under the title The High Places.[2] According to the historian Ronald Hutton, it was based upon the Witch-cult hypothesis of the anthropologist Margaret Murray.
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